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Archive for the ‘Viewpoint’ Category

Forest Service Funding Impacts Linville Gorge

Tuesday, April 16th, 2013 - posted by Jil

Opinions from our Readers

Dear Editor,

The Feb./March 2013 issue of The Appalachian Voice briefly introduced the prescribed burn being proposed for the Linville Gorge Wilderness. The burning of this rugged landscape would be attempted multiple times over the next decade, ostensibly to restore the natural fire regime and reduce future wildfire potential. These commendable claims face serious logistical challenges in the daunting terrain of the gorge, and the controllability of a prescribed burn has been questioned by forestry professionals, National Forest Service employees, and even the burn proposal document itself. Nevertheless, NFS was moving forward with the project until word leaked out and public opposition quickly grew.

The merits and risks of the burn proposal continue to undergo examination by NFS and the public alike. Meanwhile, one thing is clear: this process would have unfolded very differently if the public had not become involved. Without the demand for due diligence, without the raising of valid concerns, and without the contribution of viable alternatives, this project would be controlled by that single greatest factor facing NFS at this time: funding. It’s a fact, freely admitted by the agency, that serious budget shortfalls are currently shaping policy. It so happens that funding has been allocated for those ranger districts willing to burn their forests, and the Grandfather District encompassing the Linville Gorge Wilderness hopes to gain access to those funds.

Without public action on the various issues faced in national forests across the nation, a radically different National Forest Service may emerge from this time of fiscal crisis. Just as NFS is under pressure to reexamine its purpose in the context of new economic conditions, we too are under pressure to decide what we expect in the management of public lands.

Kevin Massey
Jonas Ridge, N.C.

The Conception of Wild Ideas: Scientists Confront Conservation Challenges of Our Times

Wednesday, February 13th, 2013 - posted by Jil

This essay by Travis Belote, Greg Aplet, and Pete McKinley ran abridged in the print version of The Appalachian Voice.


1934 was a big year for conservation in the southern Appalachians. The Great Smoky Mountains National Park was established in June, and in October, on a roadside somewhere outside of Knoxville, The Wilderness Society was born.

The story of The Wilderness Society’s conception has been told different ways, but all versions involve a heated roadside discussion centered on the novel idea of protecting wild places from the growing threat of “recreational motoring” and its associated roads.

In Bernard and Miriam Frank’s car on that October Friday were Benton MacKaye (father of the Appalachian Trail), Harvey Broome (notable Tennessee author and conservationist), and Bob Marshall (namesake for a million acre wilderness area in Montana). This group of five was simmering on a provocative, and at that time new, idea: that some places should be left to their own devices where people could experience nature on its own terms. Setting aside large tracts of land as untrammeled wilderness provided the best way to protect nature’s wildness.

That historic day marked the beginning of The Wilderness Society, the organization most closely associated with the Wilderness Act, establishing a National Wilderness Preservation System that now contains over 100 million acres. These wilderness areas provide the core of a network of wildlands aimed at protecting nature and passing it on to future generations. As conservation science has developed, wilderness designation has repeatedly been shown to effectively protect wildlife and their habitats, clean water, and refuges from many pernicious threats.

Recently, however, a host of threats including climate change, pervasive invasive species, and atmospheric pollution have been shown to transcend wilderness boundaries and now threaten the species and processes we value from nature. Some have even begun to question the appropriateness of wilderness in such a profoundly altered world.

Last fall, 77 years after The Wilderness Society was conceived, TWS research ecologists met in the Smokies to take on a new provocative idea: how do we ensure that future generations will have opportunities to experience nature under increasing pressures from climate change and other threats unknown to our founders?

We came from all over the country (from Alaska to Maine) and convened in Tennessee, not because our organization was conceived there, but because the region hosts special landscapes that exemplify the conservation challenges of our time. Southern Appalachian wildlands support a rich array of biological diversity jeopardized by existing and future threats, where boundaries of a national park or wilderness area may not be enough to protect the wildness within. At the core of our work are the values of our founders, but we have come to understand that sustaining those values will require new thinking.

The challenge before us now is that wilderness conservation inherently values nature operating without human control – “untrammeled by man” in the words of the Wilderness Act – but increasingly, many of the things that we value in wilderness are under threat from external forces that bring human impacts well inside the boundary lines of wilderness and other protective reserves drawn on maps.

What do we do if protecting nature – or at least nature’s parts – requires intervening to fend off the effects of climate change, invasive species, and pollution? Do we value “untrammeled” nature more than we value the diversity of native species and the processes they maintain? Will human-caused climate change impacts be more destructive than management interventions undertaken to assist the maintenance of nature’s parts and processes? Do we have to let go of the ideal of wilderness and pursue the control of nature everywhere? Do we have to make a choice?

The Wilderness Society’s ecologists went to the Smokies to explore these questions and seek understanding of the role of wilderness in the 21st century. There, pervasive stressors and their impacts are well-known and include loss of American chestnut as a foundational species from the invasion of a nonnative blight. Other examples of invasive species in the Smokies abound: European wild hogs impact soils and streams; numerous exotic plants compete with natives and alter ecological characteristics; and eastern hemlocks are being lost to the hemlock woolly adelgid (a small sap sucking aphid).

In the high elevation forests of the southern Appalachians, red spruce and Fraser fir face pervasive stressors that have been taking their toll the past couple of decades. Invasive balsam woolly adelgids have killed many of the large Fraser firs. Acid deposition has altered the soil chemistry, creating a toxic environment for red spruce. And, given that species in this forest type can’t move upslope (they already occur at the crest of the Smokies), climate change may increasingly contribute to the cumulative stress on this system. Ultimately, climate change may be the last straw leading to local loss of these species.

Intervening in nature to remove existing stress to these forests may be the best defense to prepare the species for future changes in climate. In such a case, an argument can be made that ‘trammeling’ in the form of restoration is needed to head off greater and longer term threats to wilderness coming from the pervasive, and mostly unknown, impacts of human-caused climate change. The National Park Service already actively controls invasive plant and animal species in GSMNP. Most agree that that investment in this kind of punctuated, defensive action is warranted to sustain the park’s native ecosystems.

But, what about situations where continuous pressure like climate change threatens the ecological integrity of wilderness? If we allow nature to respond to changes in climate without intervening, we would maintain the untrammeled nature of wilderness and its role as a barometer against which to judge management elsewhere, but a hand’s off approach may in some cases jeopardize the very species and populations we hope to preserve. How resilient will nature be in the face of climate change? The answer is uncertain, but in cases where the threat of climate change-induced extinction seems likely, how should we respond?

By our analysis, no single approach is capable of addressing all concerns. Instead, a diversity of approaches is necessary. While in the Smokies, TWS ecologists concluded that the soundest course to the future will require a “portfolio approach” in which some parts of the landscape are devoted to forestalling change through the process of ecological restoration, some parts are devoted to innovative management that anticipates climate change and prepares for it, and other parts are left to change on their own time – on wilderness time – to serve as scientific “controls” and continue to provide the benefits of wilderness.

An important aspect that should guide how we respond to environmental change emerged from our discussions on the trails and around campfires in East Tennessee last fall. Bad decisions of the past, conducted with good intentions, have led to some natural resource disasters (think planting kudzu to control soil erosion). Whatever we do and however we respond, a Hippocratic Oath to land management and conservation should be considered: first, do no harm.

Despite 77 years of separation in time, the ecologists at The Wilderness Society went to the Smokies to discuss provocative and new ideas of our generation. The storied history of our organization’s conception during a heated debate of once and still profound ideas gave rise to our own impassioned conversations.

At their core, our values and those of the founders remain the same: we hope to convey into the future that which we inherited from the past. New approaches are needed and The Wilderness Society scientists are on the front lines of applying the latest science to these challenges. Future generations will live in a different world, just as we live in a different world from 1934.

However, preserving wildlands and the biodiversity therein, offers a chance that our grandchildren may live in a rich, productive, interesting, and beautiful world. Our thinking and approaches to conservation will evolve, but our commitment to preserving wildlands has changed little since that October day in 1934.

Lincoln and Climate Science

Wednesday, December 5th, 2012 - posted by meghan

By Dr. Bill Kovarik

Abraham Lincoln used to tell a story during the darkest days of the Civil War. Although the story was omitted from a recent movie about Lincoln, it is still worth recalling. It goes like this:

When Lincoln was a young man in Illinois in 1833, he was roused from his bed late one night by his frantic landlord. “Abe! Abe! Wake up! The day of Judgment has come,” the landlord shouted. Lincoln threw open the window and saw fearful neighbors in the road and, above them, a spectacular sky lit up by the Leonid shower of meteors. At first he shared their dismay. “But looking back of them in the heavens,” Lincoln said, “I saw all the grand old constellations with which I was so well acquainted, fixed and immoveable and true in their places.”

Thirty years later, Lincoln would tell this story to his generals and say, “No, gentlemen, the world did not come to an end then, nor will the Union now.”
After the contentious media-driven elections of 2012, it often seems that nothing in our own times is fixed, immovable or true in place. But that would be a misperception. We only need to look behind those falling stars to see so many of our grand old constellations still fixed and true in their places.

In the height of the campaign, many pundits decried the lack of debate about climate science. Yet there in the final days of the campaign, we saw President Barack Obama and New Jersey Gov. Chris Christie working together to mitigate the impacts of superstorm Sandy. All it took was an example of human values in the face of catastrophe to make it “safe” to talk about climate again.

Many states in recent years — particularly Virginia and North Carolina — have made it difficult for regional planners to find and use climate data. But while those stars were falling, a constellation of climate research centers — in the works since the Bush administration — was emerging as part of a federal scientific effort at the National Oceanic and Atmospheric Administration and the Department of the Interior. True in its place, basic science remains unshaken by the ups and downs of local politics.

Despite a massive Appalachian media offensive by the falling stars of the coal industry, basic economics and environmental law are still fixed and true in their places. Blowing up mountains and ruining water supplies in order to make a quick buck is no more economically viable than it is environmentally sustainable, as it turns out. Ask Patriot Coal Co., whose board decided in November 2012 to stop mountaintop removal coal mining because it was not in the company’s long term interests.

Human values, along with environmental science and basic economics, are among the constellations that are still fixed and true in their places.
Lincoln would be proud.

Bill Kovarik is a professor of communication in the Blue Ridge mountains of southwestern Virginia. He teaches science and environmental writing, media history and media law, and has written extensively about environmental and energy issues for publications ranging from the New York Times to The Appalachian Voice to Earth Island Journal. He is currently working on a history of renewable energy. His research was recently mentioned in Neil Young’s book “Waging Heavy Peace.”

How the Rest of the World Needs to Help Educate the U.S.

Friday, October 19th, 2012 - posted by molly

By Rev. Pat Watkins

Several years ago, volunteers from a United Methodist Church traveled to a small village in Kenya where they observed that the women of the village were walking, twice a day with buckets on their heads, to a river a mile away to get water for their families. Deciding this village could really use their help, the next year the team returned to dig a well. But upon returning the third year, the team discovered that the women were still making the two mile round trip to the river for water. It turned out these treks were the only times the women of the village could socialize with each other, and that was more valuable than the convenience of a well in the village — which coincidentally was also connected to increased mosquitoes and higher incidences of malaria.

Sometimes we think we know what is best for other people without asking them what they think they need. The church has been guilty of displaying that arrogance. Coal companies in Appalachia have been guilty of displaying such arrogance. They pat themselves on the back for having been such a good source of economic prosperity in the region for so many years, even though the riches tend to leave while coal-bearing regions remain poor. They believe they are “helping” the people of Appalachia but they never bothered to ask the people if they wanted their mountains to disappear and their water to be so contaminated they could no longer drink it. They never asked the people if they wanted lower life expectancies due to the human health risks associated with coal. Thinking that we know what is best for others without engaging them in the conversation is the height of arrogance.

I recently attended an international conference of the United Methodist Church to listen to delegates from other countries talk about environmental issues. I was astonished to discover that United Methodists from all over the world are quite aware of what is happening to the planet; in fact, people in third world countries seemed more cognizant because they often live their lives far more connected to the earth than people in America do. People in third world countries don’t have the luxury of being able to isolate themselves from the earth’s suffering; when the planet suffers, they suffer.

It’s not fair! It’s time for America to shed our arrogance and listen to the voices from all over the world. Rather than seeing ourselves as the “great white hope” with a “calling” to educate and “take care of” the rest of the world, we so desperately need to be educated by those sisters and brothers of other nations! Our problems are global; the solutions have to be global as well. As soon as we see ourselves as part of the same global community and really listen to one another rather than insisting that we have all the answers, we might just surprise ourselves with some true, appropriate solutions to the world’s problems.

Rev. Pat Watkins currently serves as executive director of Caretakers of God’s Creation, a United Methodist creation care ministry. His passion is to raise the awareness of people of faith that there is a connection between faith and a responsibility to care for and heal God’s creation.

Witnessing the Transformative Power of Water

Wednesday, August 8th, 2012 - posted by brian

By Ryan Robinson

In May I spent three days navigating the ancient Chattooga River with North Carolina Outward Bound School, an organization that has used the Chattooga for many years to help individuals develop character through challenge and self-discovery.

For centuries the Chattooga River has been witness to thousands of events and host to many accolades. The river served as a major resource to the Cherokee Nation. It also provided the stage for Burt Reynolds’ daring paddle trip through the rural South in the 1972 classic, “Deliverance.” And in 2012, the river helped facilitate the most self-defining experience I have ever had.

I work for North Carolina Outward Bound School in sales and marketing. Therefore, my experience in the field is limited to visits to basecamps and personal excursions. When offered the opportunity to join a crew for a whitewater canoeing course, I could not pass it up.

The Chattooga was familiar to me. Last fall I was introduced to the river in a whitewater kayak. My confidence, however, was somewhat diminished by the fact that this time I would be running the river in a tandem canoe. Lining up a tandem canoe for a rapid is a major feat compared to lining up a kayak. Clear and assertive communication is needed to be successful, and rolling a flipped tandem canoe into an upright position is like trying to hit a baseball with your eyes closed.

Together, my co-paddler and I covered 20 miles in three days. Through this Outward Bound experience I was challenged, pushed, snapped and reeled back in. We dealt with copperheads, lightening storms, communication barriers, wet sandwiches and a heap of challenging rapids, but in the end we arrived at our desired take-out location in one piece. The experience on the river left a major footprint on my heart and mind.

The Chattooga, declared a National Wild and Scenic river in 1974, is an amazing wilderness playground. There isn’t any development in sight. Paddling the river provides a sense of liberation. You might see the occasional fisherman or fellow boater, but overall the river is solely yours as you navigate its waters.

Whitewater canoeing is like taming a mustang. It takes patience, ease, determination, grit and a lot of luck. The positive impact whitewater boating can have is immeasurable, and the Chattooga offers boaters a memorable adventure and the opportunity to push their limits.

Translating Intentions Around Climate Change into Religious Action

Monday, June 11th, 2012 - posted by meghan

By Mallory McDuff
As climate change becomes more politicized in Congress, many religious leaders — from evangelicals to Episcopalians — have expressed more agreement than discord on the need to address the rising threat. Yet it’s often easier to acknowledge the urgency of the climate crisis than to translate that knowledge into action on a congregational level.

As a lifelong Episcopalian, I traveled across the country with my two children to document how churches were integrating the environment into their ministries. This research revealed a need for stories and strategies about how congregations were confronting climate change, the greatest moral crisis of our time.

To that end, the anthology Sacred Acts includes voices from local congregations that are harvesting food from church gardens, weatherizing parish halls, installing solar panels on sanctuaries and advocating against mountaintop removal.

Faith-based environmental organizations such as Earth Ministry, Interfaith Power & Light, GreenFaith and the Evangelical Environmental Network are working with faith communities to address climate change through stewardship, spirituality, advocacy and justice. Georgia Interfaith Power & Light, for example, has completed 76 energy audits of religious facilities, saving congregations 20 percent of their energy budgets; 200 more congregations are in the pipeline.

Many of these stories have ties to Appalachia. In Kentucky, Father John S. Rausch describes the decades-long effort to combat mountaintop removal through advocacy and liturgy, such as using the Stations of the Cross to highlight the horrific impacts of mountaintop removal on Appalachian communities.

Food, faith and climate are connected through the church garden at Oakley United Methodist Church in Asheville, N.C. Newcomers to the church receive a jar of salsa, canned with garden tomatoes; elders have hosted canning parties for young families, and the church parking lot is the site of a farmers market.

At La Capilla de Santa Maria, a church that ministers to Spanish-speaking immigrants in Western North Carolina, Jill Rios worked with parishioners on sustainable building projects for the church.

Despite this momentum, some skeptics might protest that churches are unprepared to confront global warming when memberships and budgets are shrinking. Others might say people of faith lack the capacity to act with consensus around a politically divisive issue.

But history tells me that Christians have mobilized around moral and political issues such as the anti-slavery and civil rights movement. Climate change has brought together diverse religious denominations that often disagree about issues such as abortion or gay marriage, especially in North Carolina.

We must reinvigorate churches through climate action that reflects loving our neighbor as ourselves. Our faith prepares us for sacred acts of resistance that can reconcile us with the earth, each other, and ultimately with God.

Mallory McDuff, Ph.D., is the author of Sacred Acts: How Churches are Working to Protect Earth’s Climate (New Society Publishers, 2012) and Natural Saints (OUP, 2010). She teaches at Warren Wilson College.

Rebuilding The American Dream

Wednesday, April 18th, 2012 - posted by Madison

Excerpts from “Rebuild the Dream” by Van Jones

The time has come to turn things right side up again and declare that America’s honest, hard-working middle class is too big to fail. The aspirations of our low-income, struggling, and marginalized communities are too big and important to fail. The hopes of our children are too big to fail. The American Dream itself is too big to fail.

And we are not going to let these things fail.

Of course, it will not be easy to stop the dream killers. Tax policy that burdens working families and gives the biggest breaks to the super- rich has helped to keep more and more of our national wealth locked in the private safes of the top one percent. This alarming economic polarization, combined with the constant flow of good-paying jobs overseas, threatens to end our status as a middle class nation. Too many of our big banks and largest corporations are behaving in a manner that is both irresponsible and unpatriotic. Their conduct makes it that much worse for the many patriotic and responsible businesses — especially small businesses — that follow the rules and provide good jobs to their employees. . . .

There is reason for hope. The United States remains a rich nation— the wealthiest and most inventive in the history of the world. Global competition and technological advances pose challenges for American workers, but we should always remember that the proverbial pie is bigger than ever today—and still growing. As a nation, we are getting richer; our GDP is still greater than it has ever been. The problem is not that the pie is shrinking; it is that working families are taking home smaller slices of it, as wealth and income are concentrated upward. It will take smart policy, better business practices, and community-driven innovation, but we still have the power to reclaim, reinvent, and renew the American Dream. . . .

America is still the best idea in the world. The American middle class is still her greatest invention. This book is dedicated to the proposition that—with the right strategy and a little bit of luck—the movement of the 99% can preserve and strengthen them both.

“Rebuild the Dream” (Nation Books, 2012) is the latest book by Van Jones, a former Obama White House advisor and member of Appalachian Voices’ advisory board. In it, Jones shares his journey from grassroots outsider to White House insider and proposes ways to get the U.S. economy working for everyday citizens. Published in April 2012, the book is on The New York Times bestseller list and is available at Rebuildthedream.com and bookstores nationwide.

A Simple Approach to Stewardship

Tuesday, December 20th, 2011 - posted by molly

An excerpt from a sermon by Pat Watkins

Lots of people of faith have rejected the overwhelming attractions of consumerism and have begun to give simple gifts at Christmas. Consumerism, which seems to overshadow Christmas far more than any theological reflections, has caused untold damage to our relationships with each other and with the planet. And as those relationships suffer, so too does our relationship with God.

Christian theology is clear. A simple life, free of possessions, is a God-centered life in which spirituality can have room to exist. Jesus told a story in the New Testament about a farmer who at harvest had more crops than he knew what to do with. Instead of giving away his excess food, he decided to tear down his small barns and build bigger ones so he’d have room for all his stuff. Then he decided to eat, drink and be merry. God called him a fool!

Greed is at the root of almost every environmental problem the planet faces. Mountaintop removal coal mining is a great example. All we seem to care about is selling coal in order to make a few rich people even richer. It’s not about supplying electricity or providing jobs in Appalachia. It’s about building even bigger barns for those in power while the people and the planet, continue to suffer. Greed is even more important than human life, as was evidenced in the Upper Big Branch mine disaster of 2010 in which 29 Massey Energy miners lost their lives in the name of greed.

The Psalms have beautiful words about the mountains: “The peaks of the mountains are God’s also,” and, “Let the mountains sing together for joy.” I can’t imagine what God must feel as He watches the mountains of Appalachia disappear.

Nowhere in the Biblical witness is there any evidence that God created the mountains so we could destroy them in order to become even richer; in fact, the Biblical witness declares just the opposite. When humans succumb to greed, our relationship with God is in peril.
In the Old Testament, God instructed the Israelites to allow the land to observe a Sabbath — or let the land lie unplanted — every seventh year. But the Israelites disobeyed God and ignored the Sabbath rule to make more money with that planting. When greed becomes more important than all else, our relationships with each other, the planet, and God become compromised and can be lost all together.

As we enter this holiday season, may we contemplate a simple life for ourselves and our families in terms of our gift-giving, and may we contemplate a simple life for the land as well. My prayer for all of you this holiday season is that in love and light you will find your birth and that in peace and freedom you will continue to redeem the Earth.

Viewpoint

Friday, October 14th, 2011 - posted by brian

Please Don’t Trash the Outdoors

Dear Editor,

For my school service project, I picked up trash around the forest. I picked up trash at campsites and on the forest roads. I found a lot of things like beer cans, milk containers, soda bottles, food wrappings, and someone even threw away a broken camp chair. I pulled a lot of trash out of the river also. I filled four large bags in two hours! The places where I picked up trash were in the National Forest. Please do not litter because the forest is so beautiful. Don’t you want to keep the forest clean? When you come to the woods to camp or hike don’t you want to see a clean forest, a clean river, healthy fish, and beautiful flowers, NOT a trash dump? Throw your trash away in trash cans. Trash your trash, not the forest!

Skyler Williams, Age 7
Mountain Sun Community School, Brevard, N.C.

Putting Damaged Land to Good Use

Dear Editor,

I was reading an article recently about mountaintop removal (MTR) coal mining and got to thinking….

How many square miles have been cleared in Kentucky for MTR? And, if we covered all that space with photovoltaic (PV) solar panels, how much electricity in kilowatt-hours (kWh) would be produced?

According to the Appalachian Voices’ website, 574,000 acres (897 square miles) of land in Kentucky has been surface mined for coal and more than 293 mountains have been severely impacted or destroyed. According to the U.S. Department of Energy website, the total electricity consumption in Kentucky in 2005 was 89,351,000,000 kWh.

The following projection is based on experience from PV solar installations already in place here in Kentucky and from the fact that we get four and a half hours of sunlight per day on average, accounting for clouds. To produce that much electricity in one year, around 190 square miles of land would need to be covered by a 69.1 GW (gigawatt) solar array. Therefore, if we merely put PV solar panels on 1/5th of our already cleared land, we would supply ALL of the electricity needs for the entire Commonwealth of Kentucky!

If we covered the entire 897 square miles of cleared MTR space in Kentucky, we could supply nearly 10 percent of the electricity needs of the entire U.S.! Additionally, a total of 1,160,000 acres (1,813 square miles) of land has been surface mined for coal in the central and southern Appalachian region.

According to the Central Intelligence Agency website, the United States consumed a total of 3.873 trillion kWh of electricity in 2008. To produce that much electricity in one year from PV solar panels in this region, 8,225 square miles of land would need to be covered. Accordingly, roughly 22 percent of the electricity consumed in America could be provided by PV solar panels if the 1,813 square miles of land cleared by MTR in Appalachia were covered.

At this point, you’re probably asking yourself: that’s great, but how much would it cost? And, what about energy storage so we can use that electricity at night?
Projecting costs for a solar array of this size is pure conjecture, but I’ll do my best.

Currently, large scale, megawatt PV arrays cost around $3 per watt to install without tax subsidies. A GW scale solar array might be closer to $2 per watt. Using this metric, it would cost about $138 billion to install the 69.1 GW solar array required to produce 100 percent of the electricity consumed in Kentucky per year. If the solar panels have the industry standard 25-year warranty, the cost of electricity comes to 6.2 cents per kWh. That’s cheaper than what consumers in Kentucky pay for electricity right now (LG&E residential customers pay 7.9 cents/kWh).

There are many options available now for grid level energy storage, including, but not limited to: pumped hydro, compressed air energy storage (CAES), sodium-sulfur batteries, lead acid batteries, nickel-cadmium batteries, flywheels, and lithium ion batteries.

Empty, abandoned coal mines in Germany are being looked at for pumped hydro energy storage for renewable energy systems, something I would assume we have plenty of in Kentucky.
Adding energy storage could cost around $1 per watt to the solar array. This would increase the cost of the array for Kentucky to $207 billion with an electricity cost of around 9.3 cents per kWh. That price will soon be on par [with current consumer rates] as LG&E recently requested the Kentucky Public Service Commission to allow rates to increase by 19 percent over the next five years.

Again, the cost projection is all conjecture and does not include grid transmission and maintenance. But it’s a start.
This sounds like a lot of money until you consider that, according to a study by the Environmental Law Institute, the fossil fuel industry in the U.S. received $72 billion in subsidies from 2002 to 2008. Imagine using that money to fund a GW solar project in Kentucky!

Dan Hofmann
President, Regenensolar.com

Editorial and Viewpoint

Monday, August 1st, 2011 - posted by meghan

A Politician A Day Keeps The EPA At Bay

What is it about politicians that calls them to be so obedient to the worst of the bad apples in big business? The mantra of the 112th Congress seems to be that we should use the pain of an economic recession to justify more unsustainable and dirty practices that harm the environment, public safety and human health.

Bills that threaten to undermine every shred of human protection won by generations of Americans are now crowding the floor of the U.S. House, threatening our air, water and well-being. A focus on good jobs and sustainable economic growth, however, seems to be entirely off the table.

Bills like H.R. 2018, which would remove federal oversight on water regulations and hand them to the states (despite a new GAO report showing how badly states fail at water quality oversight); H.R. 2273, which would prohibit the regulation of toxic coal ash as a hazardous material; and H.R. 2401, which would delay public health protections against deadly emissions from coal-fired power plants.

Surely, Congressional representatives must understand that their constituents, friends and families will be breathing the same toxic air and drinking the same poisoned water as the rest of us. But many politicians have become so overwhelmed with the allure of large campaign contributions and slick-tongued lobbyists that the “public good” becomes mere background noise in their ongoing quest to please the status quo rather than actually represent “the people” they are here to govern.

According to Greenpeace, House Majority leader Eric Cantor (R-VA) has received an astounding $655,547 since the 2000 election season from fossil fuel industry heavyweights like Dominion Electric. Presidential hopeful Michele Bachmann (R-MN) has taken $131,980 in campaign financing from fossil fuel companies since 2006.

Both Bachmann and Cantor’s home districts have power plants without the readily available mercury controls that would lessen the pollution spewed into the air—pollution that is poisoning their own communities, families and even, shockingly enough, themselves.

Appropriations Chairman Hal Rogers’ (R-KY) eastern Kentucky district is home to the most mountaintop removal in the nation—as well asthe lowest life expectancy, the worst physical health and some of the highest poverty rates of any district in the country.

It would seem that the conservative Congress is dead set on trading the “heavy-handed oversight” they claim to loathe for a corporate boss who tells them exactly what to do and how to vote. It’s like comparing apples to, well, apples. And in the case of politicians who would trade our clean air and clean water for anything—let alone a campaign contribution—well, those are some very bad apples indeed.

On Hunting

By T.R. Kirkpatrick
I sat in my stand where I had sat through many a Christmas day and watched the deer grazing the grass of the orchard by the apple trees, and I remembered the anniversary of my first hunt, when I had walked silently into the receding light of a cold winter’s dusk, through the bare and slate-gray woods of my predecessors, my father’s rifle with me for my rite of passage, when a boy becomes a provider, bringing me into communion with the wilderness, and entering me into a circle that I could not become a part of otherwise.

That day I had passed along the road through the maple grove between the orchard and hay field in silence, listening to the soft wind of winter pass among the bare canopy above me and the steady live beat of my own heart within.

I did not see the buck in the field through the brush and trees, but instead felt it as it looked up towards my direction from where it grazed. The buck turned to face me, stamping its hoof and grunting from its flared nostrils, but I remained patient and the buck bowed to graze then raised its head again, looking through the bare limbs and dead leaves.

The time passed slowly and as the shadows were growing longer I stood facing the deer in still silence, and slowly the buck went to graze along the top of the pasture, turning its side to me as it walked into the clearing. I dropped to my knee, shouldered the rifle, and took the deer into my sights.

I witnessed death by my own hand for the first time, kneeling beside it and running my hand over the wild animal, feeling its death as the body ceased to quiver. In a fleeting wisp, the soul was gone. The body released the spirit in a final sigh, no longer a deer, but only a corpse, and I was now a provider. I fell back beside my brother and mourned the blood between us.

From that time on I have fed my family on the deer that have come through those pastures, and with the deer I have shared the communion of their passing in a place where age is seldom the cause of death. So I love them more than the others in the woods, for I know them in sacred ceremony. I have been the caretaker of their fields and so they have cared for us in their sacrifice, and so on that Christmas morning, as all those past, I went into the woods without my rifle, and sat silently as they grazed before me.

Reid Kirkpatrick is a writer and carpenter currently living in Williamsburg, Va. Reid and his wife are currently planning a move to New Zealand for a year, where his wife will teach. While there, Reid hopes to work on a novel and find a position on a sustainable farm.